Friend Of The “Nones”

November 23 | Rick Thiemke

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Luke 7:1-50

Jesus Heals a Centurion's Servant

1 After he had finished all his sayings in the hearing of the people, he entered Capernaum. 2 Now a centurion had a servant who was sick and at the point of death, who was highly valued by him. 3 When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant. 4 And when they came to Jesus, they pleaded with him earnestly, saying, “He is worthy to have you do this for him, 5 for he loves our nation, and he is the one who built us our synagogue.” 6 And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. 7 Therefore I did not presume to come to you. But say the word, and let my servant be healed. 8 For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” 9 When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.” 10 And when those who had been sent returned to the house, they found the servant well.

Jesus Raises a Widow's Son

11 Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him. 12 As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. 13 And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” 14 Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” 15 And the dead man sat up and began to speak, and Jesus gave him to his mother. 16 Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” 17 And this report about him spread through the whole of Judea and all the surrounding country.

Messengers from John the Baptist

18 The disciples of John reported all these things to him. And John, 19 calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?” 20 And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’” 21 In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. 22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. 23 And blessed is the one who is not offended by me.”

24 When John's messengers had gone, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25 What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings' courts. 26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is he of whom it is written,

“‘Behold, I send my messenger before your face,
    who will prepare your way before you.’

28 I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” 29 (When all the people heard this, and the tax collectors too, they declared God just, having been baptized with the baptism of John, 30 but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)

31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another,

“‘We played the flute for you, and you did not dance;
    we sang a dirge, and you did not weep.’

33 For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’ 34 The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ 35 Yet wisdom is justified by all her children.”

A Sinful Woman Forgiven

36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

 

Luke 7 gives us a vision of Jesus that speaks directly to those today that consider themselves “nones.” Jesus does not keep outsiders at arm’s length. He moves toward people as a friend. He meets them with compassion, truth and healing. This chapter shows us the heart of the King whose Kingdom has come near and gives us a picture of what life in that Kingdom looks like in our homes, workplaces and communities.

Jesus Meets Us Where We Actually Are  

Luke begins chapter 7 with a surprising story. A Roman centurion, an outsider to Israel’s covenant community, reaches out to Jesus for the healing of his valued servant. He sends elders from the Jewish community to plead on his behalf (verse 6). The centurion knows he has nothing to offer Jesus except need. Yet he believes Jesus’ word has authority (verse 7).

This is the moment Jesus marvels at the simple trust in His power. The Kingdom comes to those who know they cannot fix themselves. It comes to those who ask Jesus to speak life where they cannot.

A few verses later Jesus enters a town and meets a grieving widow following the body of her only son. The text says “he had compassion on her” (verse 13). The word describes a deep stirring of Jesus’ inner life. Psalm 107:20 captures this heart well. “He sent out his word and healed them, and delivered them from their destruction.”

Then in verse 36 Luke shifts scenes again. Jesus is invited to dinner by a Pharisee named Simon. A woman known for her sin enters the room and weeps over Jesus’ feet. Simon is offended but Jesus receives her with tenderness. He tells her, “Your sins are forgiven” and “Your faith has saved you, go in peace” (verses 48, 50).

Across all three scenes Jesus meets people in three very different places. One is respected but still powerless. One is grieving. One carries shame. Jesus does not wait for them to arrive at a better spiritual condition. He meets them as they are and brings healing, forgiveness, comfort, mercy and peace. This is the gospel movement of the Kingdom.

Jesus Invites Us Into A Daily Life That Displays His Kingdom

Jesus praises the centurion’s faith (verse 9), raises the widow’s son (verses 14 to 15) and receives the woman’s love (verses 47 to 48). In each encounter He reveals the nature of His Kingdom. Life in the Kingdom is marked by trust in Jesus’ authority, by compassion for the broken and by gratitude that flows from forgiveness.

  • “From his fullness we have all received, grace upon grace” (John 1:16). 

  • “If anyone is in Christ, he is a new creation” (2 Corinthians 5:17). 

  • Peter says that our simple acts of everyday faithfulness “proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9). 

The New Testament consistently shows that our ordinary lives become a signpost pointing others to Jesus.

This is good news in an age of religious disaffiliation. People do not come to faith because we win arguments. They come because they encounter a community shaped by the presence of Jesus. They come because they see a people who forgive quickly, are radically generous, welcome freely and live without fear. The Kingdom becomes visible through the people who carry it.


Discussion Questions

Of the three people Jesus encounters in Luke 7, the centurion, the widow and the sinful woman, which story connects most with where you are right now and why?

The woman’s love flows from the forgiveness she received. How has Jesus’ forgiveness shaped the way you relate to others, and where do you still struggle to forgive?

Many “nones” are drawn more to the kindness of Jesus than to religious systems. How can your everyday life reflect Jesus’ kindness to the people around you this week?

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